THE
TRUE MEANING OF WHAT?
I
write this on 25th December, a date known in the UK as Christmas Day,
and by similar appellations in most countries in Europe, and in those
colonised, and still largely occupied, by the descendants of
Europeans. It is, supposedly, about the birth of Jesus Christ and all
the attendant myths. But it is also now a time when a certain type of
Christian will bemoan the loss of the 'true meaning of Xmas' to
commercialisation and secularism. Which immediately identifies
somebody who has little idea of the true meaning of 'true meaning'.
So
is there such a thing as a 'true meaning'? Does it matter? What of
the traditions and common practices that surround this festival?
Just how much of it is actually Christian, or indeed 'traditional',
whatever that means?
It's
probable that somebody who became the basis for the Jesus myth did
exist historically. It's certain that nobody has a clue when his
birth date was. So why choose 25 December to mark it? It all makes
sense when considered as part of the christianisation of existing
pagan calendars.
Human
beings have celebrated the Winter Solstice for millennia. It has
gone by many names in various cultures, but the Scandinavian Yule is
one that remains familiar to us today. The turn of winter, where the
days begin to get longer yet the hardest weather (if in Northern
Europe) is yet to come, was a special time for most societies. An
acknowledgement that improvement in their lives lay ahead, but before
it came there would be the greatest hardship too. It is the birth of
a new cycle of nature, with hope following on from adversity,
abundance to come from scarcity. Celebrations, communal feasting and
exchange of gifts all formed part of the festivities.
The
Christ nativity story is also one of birth and hope, of children
being the future of the community. The early Christians recognised
that their new religion would not take hold if it was seen to do away
with the high points of most people's lives, the annual festivals and
revelries they loved and worked towards. So instead of condemning
these pagan celebrations they simply hijacked them, twisting the
underlying stories to suit their own ideology, but retaining the
convivial and carousing aspects - at least to begin with. So it was
that the two most important moments in the pagan year became the two
most important Christian festivals. The Spring Solstice, which
heralds the reawakening of the land, became Easter, whilst Christmas
replaced that for winter. It was as near a perfect match as they
could hope for.
Unsurprisingly,
for all cultures and their belief systems share broadly similar
myths. The importance of the changing seasons and their impact on
the availability of food form the underlying rhythm of all societies,
until the very recent advent of globalisation. It is at its
strongest in those regions which have the greatest variations in
climate across the seasons, because the difference between good
living and simple survival is at its clearest.
So
what is the true meaning? It depends on which period(s) of history
you want to turn to. In a Europe where seasonal famine is now almost
unknown the real origins of the festival have little meaning. For the
same reason the Christian message has limited impact. We are left
with jubilant aspects - the extended eating and drinking, the party
going and communal gatherings - and the exchange of gifts, but
without the ritual meanings which once accompanied these events.
Instead there is the general message of 'the season of goodwill', a
watered down sentiment that has no linking philosophy to underpin it.
I
am not suggesting that this is necessarily a good or a bad thing. It
is what it is. That we no longer have to fear food shortages (at
least in our cosy First World) and are largely unaffected by the
impact of the seasons (road and rail closures notwithstanding....) is
a positive and the loss of those motivators is a mark of progress.
The fact that the holiday is celebrated on the same date in much of
the southern hemisphere is a reflection of how far the 'true meaning'
has become divorced from the way we live our lives. There is little
sense of rebirth about Xmas.
Of
course it still has cultural importance, but of a different nature.
There remains an emphasis on family, which is largely missing in
other aspects of our culture. It encourages social bonding, even if
only in the form of the oft-dreaded office party. There is a nod
towards thoughtfulness, with gifts having to be selected for each
person as an individual. We could no more abandon the festivities
than the early Christians could do. And there are still links to the
proper origins of the festival if we look for them. The Yule Log,
the tree, the presents are all traditions rooted in the actions of
our pagan ancestors who were more in touch with their surroundings
than we city dwellers can mange to be. Perhaps this is the aspect
which needs to be rediscovered? As a means of bringing some meaning
to the time which everyone can share in?
Meanwhile
that sense of the birth of the future has largely gone from today.
But it will be with us in few days time. New Year. A chance to look
back and plan forward. Of regrets and fears, but also of
achievements and hopes. The birth of another year. Irrespective of
where you are in the world the conceptual calendar, rather than the
one imposed by your local seasons, may now have more genuine meaning
for most of us. It marks the passing of time, the ageing process,
the chance to live life anew.
As
a Scot I have always viewed New Year as the most important time in
the holiday period, without really having thought about why. I did
it because that's what Scots did, it was a part of our culture that
marked us out as other. We did it because the English didn't. But
maybe there is more to it than that. Has the time come for New Year
to be the most essential shared experience? One that clearly has a
'true meaning'?
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